He that had protected so many prophets, he hoped, should not have his own life hazarded by so great a prophet. II. "In reconcilable differences (says bishop Hall) nothing more safe than indifferency both of practice and opinion; but, in cases of such necessary hostility as betwixt God and Baal, he that is not with God is against him." Note, Though the answer of our fervent and believing supplications may not come quickly, yet we must continue instant in prayer, and not faint nor desist; for at the end it shall speak and not lie. Each would take a bull and place it on their own altar. 2 And Elijah went to show himself unto Ahab. As for those who fall as victims to the fire of God's wrath, no water can shelter them from it, any more than briers or thorns, Isaiah 27:4; Isaiah 27:5. Pray louder! he said. The Holy Bible, New Century Version. Elijah now came to bring blessings to Israel, tidings of the return of the rain; yet he was thus affronted. I have followed the Lord since I was a boy. 45After a short time the sky was covered with dark clouds. 4. Those fear God greatly that keep up the fear of him in bad times and places; thus Obadiah did. Elijah, doubtless, had a special commission from God to put it to this test, otherwise he would have tempted God and affronted religion; but the case was extraordinary, and the judgment upon it would be of use, not only then, but in all ages. 38 Then the fire of the LORD fell, and consumed the burnt sacrifice, and the wood, and the stones, and the dust, and licked up the water that was in the trench. (Obadiah was a true follower of the Lord. Nothing creates more trouble to a land than the impiety and profaneness of princes and their families. Above two years he had lain hid with the widow at Zarephath, after he had been concealed one year by the brook Cherith; so that the third year of his sojourning there, here spoken of (1 Kings 18:1; 1 Kings 18:1), was the fourth of the famine, which lasted in all three years and six months, as we find, Luke 4:25; James 5:17. Those that slighted and hated his counsels would gladly be beholden to him for his prayers. The people must be brought to repent and reform, and then they may look for the removal of the judgment, but not till then. a. I. 2. 20 So Ahab sent unto all the children of Israel, and gathered the prophets together unto mount Carmel. if the LORD be God, follow him: but if Baal, then follow him. To report dead links, typos, or html errors or suggestions about making these resources more useful use the convenient. 44 And it came to pass at the seventh time, that he said, Behold, there ariseth a little cloud out of the sea, like a man's hand. This happened seven times. Elijah's God was neither talking nor pursuing, needed not to be either awakened or quickened; while he was yet speaking, the fire of the Lord fell, and not only, as at other times (Leviticus 9:24; 1 Chronicles 21:26; 2 Chronicles 7:1) consumed the sacrifice and the wood, in token of God's acceptance of the offering, but licked up all the water in the trench, exhaling that, and drawing it up as a vapour, in order to the intended rain, which was to be the fruit of this sacrifice and prayer, more than the product of natural causes. (Obadiah was a true follower of the LORD. He knew, by the Spirit, where to meet him, and we are here told what passed between them. 19 Now therefore send, and gather to me all Israel unto mount Carmel, and the prophets of Baal four hundred and fifty, and the prophets of the groves four hundred, which eat at Jezebel's table. God never required his worshippers thus to honour him; but the service of the devil, though in some instances it pleases and pampers the body, yet in other things it is really cruel to it, as in envy and drunkenness. Dont let any of them run away! The people captured all the prophets. If the Lord is the true God, follow him, but if Baal is the true God, follow him! But the people said nothing. Obadiah begs to be excused from carrying this message to Ahab, for it might prove as much as his life was worth. There he would be alone. But every bit of ourselves we give to our stuff we snatch away from our true King. He durst not strike him, remembering that Jeroboam's hand withered when it was stretched out against a prophet, but gave him bad language, which was no less an affront to him that sent him. As for why the worship of Baal and Asherah specifically was such a problem for Israel, there are several reasons we can cite: first, the worship of Baal and Asherah held the allure of illicit sex, since the religion involved ritual prostitution. According to one ancient Canaanite myth, the father of Baal slashes his chest, arms, and back upon learning of his son's death. Ahab issued out writs accordingly, for the convening of this great assembly (1 Kings 18:20; 1 Kings 18:20), either because he feared Elijah and durst not oppose him (Saul stood in awe of Samuel more than of God), or because he hoped Elijah would bless the land, and speak the word that they might have rain, and upon those terms they would be all at his beck. How senseless, how brutish, were they in their addresses to Baal! How unlike was this to that with which his servant Obadiah saluted him (1 Kings 18:7; 1 Kings 18:7): Art thou that my lord Elijah? Deserters must not look for God's favour till they return to their allegiance. Then Ahab went to meet Elijah. His interview with all Israel upon Mount Carmel, in order to a public trial of titles between the Lord and Baal; a most distinguished solemnity it was, in which, 1. Prophets should be called seers, and shepherds, and watchmen, and ministers, rather than lords, as those that mind duty more than dominion. The Lord preserved Elijah's life for a reason. We may request cookies to be set on your device. We fully respect if you want to refuse cookies but to avoid asking you again and again kindly allow us to store a cookie for that. When we cannot carry a reformation so far as we would we must do what we can, and rather comply with some corruptions than not do our utmost towards the extirpation of Baal. We may suppose it was a great surprise to Ahab to hear that Elijah, whom he had so long sought and not found, was now found without seeking. Asked April 28 2020 Ahab got in his chariot and started back to Jezreel. Though he expected an answer by fire, yet he came near to the altar with boldness, and feared not that fire. Start FREE. You have gone after the Baals. To demonstrate that he was neither ashamed of, nor afraid for, what he had done, though he knew how Jezebel would resent it, but durst venture himself in the midst of his enemies, as being confident of the Divine power and protection. (Poole), ii. Yahweh would have none of it. And he went up, and looked, and said, There is nothing. But God made them know the contrary, for the famine continued till Baal's prophets were sacrificed, and so great a scarcity of water there was that the king himself and Obadiah went in person throughout the land to seek for grass for the cattle, 1 Kings 18:5; 1 Kings 18:6. 8 And he answered him, I am: go, tell thy lord, Behold, Elijah is here. Because these cookies are strictly necessary to deliver the website, refusing them will have impact how our site functions. What was the result of this fair trial. 1. He thought Elijah was not in good earnest when he bade him tell Ahab where he was, but intended only to expose the impotency of his malice; for he knew Ahab was not worthy to receive any kindness from the prophet and it was not fit that the prophet should receive any mischief from him. 40Then Elijah said, Capture the prophets of Baal! Practicing the King's Economy: Honoring Jesus in How We Work, Earn, Spend, Save, and Give, California - Do Not Sell My Personal Information. When Jezebel cut off God's prophets God cut off the necessary provisions by the extremity of the drought. This writing has come about a few days after The Test - 2002 and the Latter Rain, and adds greater clarity to what can be expected in the latter rain. Once we remember that the Jews saw idolatry as the ultimate sin that put one outside the community of faith, we can hear the full force of Pauls words. 40 And Elijah said unto them, Take the prophets of Baal; let not one of them escape. Obadiah feared God greatly; Ahab had sold himself to work wickedness; and both discovered their character by the manner of their address to the prophet. The particular Levitical institutions were so often dispensed with (as in the time of the Judges, Samuel's time, and now) that one would be tempted to think they were more designed for types to be fulfilled in the evangelical anti-types than for laws to be fulfilled in the strict observance of them. Now God made those who said they were Jews and were not, but were of the synagogue of Satan, to come, and, in effect, to worship at his feet, and to know that God had loved him,Revelation 3:9. Click on the different category headings to find out more. Elijah said to the prophets of Baal, "Choose one bull for yourselves and prepare it first, since there are many of you; and call on the name of your god, but put no fire under it ." So they took the bull that was given to them and prepared it, and called on the name of Baal from morning until noon, saying, "O Baal, hear and answer us." As such he tries to counterfeit the God and Father of our Lord Jesus Christ. "As long as God keeps bringing me stories that I can honor him with, to me, it doesn't matter what genre they . He proposed to bring the matter to a fair trial; and it was so much the fairer because Baal had all the external advantages on his side. How deaf Baal was to them. He mentions this, not in pride or ostentation, but to convince Elijah that though he was Ahab's servant he was not in his interest, and therefore deserved not to be bantered as one of the tools of his persecution. 3. In the myth, Baal returns to life when the rains come. 2. The Contemporary Parallel New Testament with KJV, NIV, NKJV, NASB, and more! He went in quest of grass, and found him from whose word, at God's mouth, he must expect rain. Paul goes even further. "Surely he is a god! See 2 Kings 2:16. Transfers the title of honour he gave him to Ahab: "Call him thy lord, not me;" that is a fitter title for a prince than for a prophet, who seeks not honour from men. How importunate and noisy the prophets of Baal were in their applications to him. 23 Let them therefore give us two bullocks; and let them choose one bullock for themselves, and cut it in pieces, and lay it on wood, and put no fire under: and I will dress the other bullock, and lay it on wood, and put no fire under: 24 And call ye on the name of your gods, and I will call on the name of the LORD: and the God that answereth by fire, let him be God. The central story in the Torah portion is that of the Golden Calf, and thus the story of the haftarah serves as an obvious sequel to this unfortunate episode. Baal's 450 prophets worked themselves into a frenzy, cutting themselves, dancing, and chanting to their god. Surely you think he is talking or meditating (as the word is) or he is pursuing some deep thoughts, (in a brown study, as we say), thinking of somewhat else and not minding his own matter, when not your credit only, but all his honour lies at stake, and his interest in Israel. When we shall see the doctrine of the individual responsibility of each Christian fully felt and carried out into individual action. Idolatry is an economic issue. 39 And when all the people saw it, they fell on their faces: and they said, The LORD, he is the God; the LORD, he is the God. These were the 450 prophets of Baal; the 400 prophets of the groves (who, some think, were Sidonians), though summoned (1 Kings 18:19; 1 Kings 18:19), yet, as it should seem, did not attend, and so escaped this execution, which fair escape perhaps Ahab and Jezebel thought themselves happy in; but it proved they were reserved to be the instruments of Ahab's destruction, some time after, by encouraging him to go up to Ramoth-Gilead, 1 Kings 22:6; 1 Kings 22:6. Excerpted from "Practicing the King's Economy: Honoring Jesus in How We Work, Earn, Spend, Save, and Give," by Michael Rhodes, Robby Holt and Brian Fikkert. See how wonderfully God raises up friends for his ministers and people, for their shelter in difficult times, even where one would least expect them. The following cookies are also needed - You can choose if you want to allow them: You can read about our cookies and privacy settings in detail on our Privacy Policy Page. Perhaps Jezebel persecuted God's prophets under pretence that they were the cause of the judgment, because Elijah had foretold it. Like madmen they cut themselves in pieces with knives and lancets (1 Kings 18:28; 1 Kings 18:28) for vexation that they were not . 2. Obadiah recognized Elijah, so he bowed down to the ground and said, Elijah? And he said, Go again seven times. 1 Kings 18:40. Baal and his prophets were confounded. Elijah swears by the Lord of hosts, who has all power in his hands, and is therefore able to protect his servants against all the powers of hell and earth. During all that time some of them prayed, while others of them prophesied, sang hymns, perhaps to the praise of Baal, or rather encouraged those that were praying to proceed, telling them that Baal would answer them at last; but there was no answer, nor any that regarded. 29 And it came to pass, when midday was past, and they prophesied until the time of the offering of the evening sacrifice, that there was neither voice, nor any to answer, nor any that regarded. The battle for their hearts took place in part on the battlefield of their bank accounts. 21 And Elijah came unto all the people, and said, How long halt ye between two opinions? Why didnt Abraham bargain with God when it came to Isaac being offered as a burnt offering like he did when it came to Sodom and Gomorrah? 3. 33 And he put the wood in order, and cut the bullock in pieces, and laid him on the wood, and said, Fill four barrels with water, and pour it on the burnt sacrifice, and on the wood. Now if, upon trial, it appears that Baal is that one infinite omnipotent Being, that one supreme Lord and all-sufficient benefactor, you ought to renounce Jehovah and cleave to Baal only: but, if Jehovah be that one God, Baal is a cheat, and you must have no more to do with him." Their heart is divided (Hosea 10:2), whereas God will have all or none. How sharp Elijah was upon them, 1 Kings 18:27; 1 Kings 18:27. To this fair proposal of the case, which Elijah here makes, the people knew not what to say: They answered him not a word. I. Elijah sent Ahab to eat and drink, for joy that God had now accepted his works, and that rain was coming; see Ecclesiastes 9:7. In the book of Acts, we read a most interesting and revealing number. 22Elijah said, I am the only prophet of the Lord here, but there are four hundred fifty prophets of Baal. It was great condescension in God that he would suffer so plain a case to be disputed, and would permit Baal to be a competitor with him; but thus God would have every mouth to be stopped and all flesh to become silent before him. 18 And he answered, I have not troubled Israel; but thou, and thy father's house, in that ye have forsaken the commandments of the LORD, and thou hast followed Baalim. Retired Quality Assurance Specialist with the U.S. Army. Deuteronomy 14:1 Ye are the children of the LORD your God: ye shall not cut yourselves, nor make any baldness between your eyes for the dead. Ahab is the Achan, the troubler, who follows Baalim, those accursed things. 29The afternoon passed, and the prophets continued to act like this until it was time for the evening sacrifice. 1416). Note, It has been the lot of the best and most useful men to be called and counted the troublers of the land, and to be run down as public grievances. I see nothing, he said. (1.) If you do not want that we track your visit to our site you can disable tracking in your browser here: We also use different external services like Google Webfonts, Google Maps, and external Video providers. Community answers are sorted based on votes. They cut themselves and cried out to Baal for hours, but 1 Kings 18:26 says, "There was no voice; no one answered." Their god was a non-entity, a nothing. Of course, most Israelites probably didnt totally reject Yahweh, the God of Israel. Is it True for Christians That 'Once Saved, Always Saved'? Baal's prophets were so far from being convinced and put to shame by the just reproach Elijah cast upon them that it made them the more violent and led them to act more ridiculously. But this was not all; to complete the miracle, the fire consumed the stones of the altar, and the very dust, to show that it was no ordinary fire, and perhaps to intimate that, though God accepted this occasional sacrifice from this altar, yet for the future they ought to demolish all the altars on their high places, and, for their constant sacrifices, make use of that at Jerusalem only. And they leaped upon the altar which was made. His new conquest will be lost if he do not look about him quickly." How did the prophets tithe and to whom? Share Obadiah would not have accepted the place if he could not have had it without bowing the knee to Baal, nor was Ahab so impolitic as to exclude those from offices that were fit to serve him, merely because they would not join with him in his devotions. Thither all Israel must come, to give Elijah the meeting; and the prophets of Baal who were dispersed all the country over, with those of the groves who were Jezebel's domestic chaplains, must there make their personal appearance. Even on Baals home turf, people starved while waiting for Baal to bring his promised abundance. When Jezebel was killing all the LORD's . Baal was chief of the Canaanite gods. New Century Version (NCV). And Elijah went up to the top of Carmel; and he cast himself down upon the earth, and put his face between his knees, 43 And said to his servant, Go up now, look toward the sea. (Mark 6:20). 1621), of rich men sent to hell for their failure to let go of their wealth for the sake of their neighbor (see Luke 16:1931), and of eternal judgment declared on the basis of ones willingness to share with those in need (Matt. When we give, we reflect the image of our giving God. We become increasingly committed to a lifestyle of an abundance of possessions. 33Elijah put the wood on the altar, cut the bull into pieces, and laid the pieces on the wood. Israel being thus far reformed that they had acknowledged the Lord to be God, and had consented to the execution of Baal's prophets, that they might not seduce them any more, though this was far short of a thorough reformation, yet it was so far accepted that God thereupon opened the bottles of heaven, and poured out blessings upon his land, that very evening (as it should seem) on which they did this good work, which should have confirmed them in their reformation; see Haggai 2:18; Haggai 2:19. He turned the hearts of his people back to himself. They thought to trim the matter, and play on both sides, as the Samaritans, 2 Kings 17:33. Because our material possessions so often seduce us into worshiping them like gods, they pose possibly the preeminent threat to worshiping Jesus. He takes it for granted that Elijah would again withdraw (1 Kings 18:12; 1 Kings 18:12): The Spirit of the Lord shall carry thee (as it is likely he had done sometimes, when Ahab thought he had been sure of him) whither I know not. Twelve barrels of water (probably sea-water, for the sea was near, and so much fresh water in this time of drought was too precious for him to be so prodigal of it), thrice four, he poured upon his sacrifice, to prevent the suspicion of any fire under (for, if there had been any, this would have put it out), and to make the expected miracle the more illustrious. (2.) But in this chapter his appearance was as public as before his retirement was close; the days appointed for his concealment (which was part of the judgment upon Israel) being finished, he is not commanded to show himself to Ahab, and to expect rain upon the earth, 1 Kings 18:1. If Ahab had paid the respect to Elijah that he deserved he would have taken him into his chariot, as the eunuch did Philip, that he might honour him before the elders of Israel, and confer with him further about the reformation of the kingdom. It was strange that so good a man as Obadiah would accept of preferment in a court so addicted to idolatry and all manner of wickedness. 0 responses V. Elijah hereupon hastened Ahab home, and attended him himself. Ahab's care was not to lose all the beasts, many being already lost; but he took no care about his soul, not to lose that; he took a deal of pains to seek grass, but none to seek the favour of God, fencing against the effect, but not enquiring how to remove the cause. Giving is what we do best; the air into which we were born. Giving signals and solidifies our allegiance to and dependence on God and his kingdom. 36At the time for the evening sacrifice, the prophet Elijah went near the altar. All these parables point in the same direction: money wants our worship. He also brought them food and water.) The Lord is God!. III. Note, Those who profess religion should study to recommend themselves to the esteem even of those that are without by their integrity, fidelity, and application to business. We use cookies to let us know when you visit our websites, how you interact with us, to enrich your user experience, and to customize your relationship with our website. (5.) He pleads that he did not deserve to be thus exposed, and put in peril of his life: What have I said amiss?1 Kings 18:9; 1 Kings 18:9. The Baalites are forced to give up their cause, and now it is Elijah's turn to produce his. We have here the meeting between Ahab and Elijah, as bad a king as ever the world was plagued with and as good a prophet as ever the church was blessed with. This he calls (1 Kings 18:21; 1 Kings 18:21) halting between two opinions, or thoughts. He sent the rain in torrents. 46The Lord gave his power to Elijah, who tightened his clothes around him and ran ahead of King Ahab all the way to Jezreel. 26 And they took the bullock which was given them, and they dressed it, and called on the name of Baal from morning even until noon, saying, O Baal, hear us. Through Elijah, God declared that Baal couldnt deliver the goods and his people couldnt have it both ways. What occasion for addition to that which is perfect? However, it is put to this experiment, "Let each side prepare a sacrifice, and pray to its God, and the God that answereth by fire, let him be God; if neither shall thus answer, let the people turn Atheists; if both, let them continue to halt between two." And Ahab rode, and went to Jezreel. 27 And it came to pass at noon, that Elijah mocked them, and said, Cry aloud: for he is a god; either he is talking, or he is pursuing, or he is in a journey, or peradventure he sleepeth, and must be awaked. The long drought was over, and it was demonstrated that the prayers of Elijah both withheld the rain and then subsequently brought the rain. No, he waives the prescription, and enters upon the merits of the cause:--"There can be but one God, but one infinite and but one supreme: there needs but one God, one omnipotent, one all-sufficient. Mention is made of God's calling their father Jacob by the name of Israel, a prince with God (1 Kings 18:31; 1 Kings 18:31), to shame his degenerate seed, who worshipped a god which they saw could not hear nor answer them, and to encourage the prophet who was now to wrestle with God as Jacob did; he also shall be a prince with God. To that which is perfect New Testament with KJV, NIV, NKJV, NASB, and feared that. That 'Once Saved, Always Saved ' am: go, tell thy,! 28 2020 Ahab got in his chariot and started back to himself prophets themselves... # x27 ; s 450 prophets worked themselves into a frenzy, cutting themselves, dancing, and!! 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why did the prophets of baal cut themselves