Florentinum, Decretum pro Graecis: Denz. Encycl. Communion is a notion which is held in high honor in the ancient Church (and also today, especially in the East). I, Const. Christ, present to us in His Body, which is the Church, is the one Mediator and the unique way of salvation. Lumen Gentium has played a most significant role in defining the nature and mission of the Catholic Church in contemporary times, and has had a monumental impact on theology in general, ecclesiology in particular, and in the thought, preaching, and writing of the four post-conciliar popesPaul VI, John Paul I, John Paul II, and Benedict XVI, all 3, 2: col. 1388 C. S. Andrcas Cret. Tonneau, pp. Finally, the Immaculate Virgin, preserved free from all guilt of original sin,(12*) on the completion of her earthly sojourn, was taken up body and soul into heavenly glory,(13*) and exalted by the Lord as Queen of the universe, that she might be the more fully conformed to her Son, the Lord of lords(297) and the conqueror of sin and death. 1836 (3070) no. It commends them to God, imparts a spiritual blessing on them and accompanies their self-offering by the Eucharistic sacrifice. 2, 665 et 4, 1071); Conc. 62, a. Thus every layman, in virtue of the very gifts bestowed upon him, is at the same time a witness and a living instrument of the mission of the Church itself "according to the measure of Christ's bestowal".(197). I, Const. 12, 15: PG 33, 741 AB. 2: col. 357. (52) Cfr. In connection with the prophetic function is that state of life which is sanctified by a special sacrament obviously of great importance, namely, married and family life. (15) De spirituali paupertate et oboedientia testimonia praccipua S.Scripturae et Patrum afferuntur in Relatione pp. 60. Litt. (12*) It is charity which guides us to our final end. . "(1*) This divine mystery of salvation is revealed to us and continued in the Church, which the Lord established as His body. In nat. The Role of the Blessed Mother in the Economy of Salvation. . S. Ignatius M., Smyrn 8, 1: ed. But especially they are able to more fully mold the Christian man to that type of chaste and detached life, which Christ the Lord chose for Himself and which His Mother also embraced. (283) "He for us men, and for our salvation, came down from heaven, and was incarnate by the Holy Spirit from the Virgin Mary. Mystici Corporis, 1. c., pp. S. Gregorius M., Moral, IV, 7, 12: PL 75, 643 C. Ps.Basilius, In Is. (65) Cfr. Because the human race today is joining more and more into a civic, economic and social unity, it is that much the more necessary that priests, by combined effort and aid, under the leadership of the bishops and the Supreme Pontiff, wipe out every kind of separateness, so that the whole human race may be brought into the unity of the family of God. It is intended to be used alongside the original document to facilitate individual reflection and group discussion. The laity have the right, as do all Christians, to receive in abundance from their spiritual shepherds the spiritual goods of the Church, especially the assistance of the word of God and of the sacraments (6*). 26. They are justified in the Lord Jesus, because in the baptism of faith they truly become sons of God and sharers in the divine nature. (24) Cfr. Mk. Any institute of perfection and its individual members may be removed from the jurisdiction of the local Ordinaries by the Supreme Pontiff and subjected to himself alone. (172) Let him not refuse to listen to his subjects, whom he cherishes as his true sons and exhorts to cooperate readily with him. Pius XI, Litt. Church authority has the duty, under the inspiration of the Holy Spirit, of interpreting these evangelical counsels, of regulating their practice and finally to build on them stable forms of living. Lateranense anni 649, Can. (65) He continually distributes in His body, that is, in the Church, gifts of ministries in which, by His own power, we serve each other unto salvation so that, carrying out the truth in love, we might through all things grow unto Him who is our Head. In this way they may make Christ known to others, especially by the testimony of a life resplendent in faith, hope and charity. He directs it with hierarchical and charismatic gifts and adorns it with his fruits. Ad catholici sacerdotii, 20 dec. 1935: AAS 28 (1936) p. 22 s. (8) Ordo consecrationis sacerdotalis, in Exhortatione initiali. Magisterial Documents: Lumen Gentium 8 Dogmatic Constitution on the Church November 21, 1964. Lumen Gentium represents an important synthesis of Biblical, Patristic, medieval and Tridentine ecclesiology, combined with orthodox elements of the new theological movement. ; S. Iustinus, Apol., 1, 6S G 6, 428; S. Cyprianus, Epist. It is through the Church that we encounter Christ, so it is through the Church that we realize our vocation, our meaning and our innermost truth. Cf. These laymen spend themselves completely in apostolic labors, working the Lord's field with much success.(10*). SS, 24: Hartel, p. 642, line. S. Bonaventura, Opusc. I, 152, 156, 171 s. S. Ign. (41), The Church, further, "that Jerusalem which is above" is also called "our mother". Every legitimate celebration of the Eucharist is regulated by the bishop, to whom is committed the office of offering the worship of Christian religion to the Divine Majesty and of administering it in accordance with the Lord's commandments and the Church's laws, as further defined by his particular judgment for his diocese. 960 (1767) . 25, Decretum de Purgatorio: Denz. By his profession of the evangelical counsels, then, he is more intimately consecrated to divine service. 56, 3: Hartel, 111 B, p. 650; Bayard, p.154. Hom. This Temple, symbolized in places of worship built out of stone, is praised by the Holy Fathers and, not without reason, is compared in the liturgy to the Holy City, the New Jerusalem (5*). S. Leo M., Epist. PL 194, 1863 A. (293) After this manner the Blessed Virgin advanced in her pilgrimage of faith, and faithfully persevered in her union with her Son unto the cross, where she stood, in keeping with the divine plan,(294) grieving exceedingly with her only begotten Son, uniting herself with a maternal heart with His sacrifice, and lovingly consenting to the immolation of this Victim which she herself had brought forth. (142) And in this mission they were fully confirmed on the day of Pentecost(143) in accordance with the Lord's promise: "You shall receive power when the Holy Spirit comes upon you, and you shall be witnesses for me in Jerusalem, and in all Judea and in Samaria, and even to the very ends of the earth". 63, 14: PL 4, 386; Hartel, III B, p. 713: Saccrdos vice Christi vere fungitur .. S. Io. (21*) Hence after the Synod of Ephesus the cult of the people of God toward Mary wonderfully increased in veneration and love, in invocation and imitation, according to her own prophetic words: "All generations shall call me blessed, because He that is mighty hath done great things to me". (16) Cfr. But the whole process of Vatican II, including this document, did prove to be a catalyst for ecumenical dialogue in many ways. 1683 (2879). (298) The maternal duty of Mary toward men in no wise obscures or diminishes this unique mediation of Christ, but rather shows His power. (10) Cfr. (14) Cfr. (291) In the course of her Son's preaching she received the words whereby in extolling a kingdom beyond the calculations and bonds of flesh and blood, He declared blessed(292) those who heard and kept the word of God, as she was faithfully doing. Statuta Eccl. 3:16; 6:19) guiding the Church in the way of all truth (cf. 13, 1: ed. 218 (3642). Rerum Orientalium, 8 sept. 1928: AAS 20 (1928) p. 287. Such a multiple and miraculous growth augments both the progress of the members of these various religious families themselves and the welfare of the entire Body of Christ. ib. Rather has it pleased Him to bring men together as one people, a people which acknowledges Him in truth and serves Him in holiness. Vat.II, Const. (16) By the power of the Gospel He makes the Church keep the freshness of youth. S. Irenaeus, Adv. These earliest documents, as they are read in the Church and are understood in the light of a further and full revelation, bring the figure of the woman, Mother of the Redeemer, into a gradually clearer light. Deacon Ed Sheffer . In this way they are really made holy. I, Const. S. Iustinus, Dial. Maximum illud: AAS 11 (1919) p. 440, praesertim p. 451 ss. Let them therefore teach the faithful that the authentic cult of the saints consists not so much in the multiplying of external acts, but rather in the greater intensity of our love, whereby, for our own greater good and that of the whole Church, we seek from the saints "example in their way of life, fellowship in their communion, and aid by their intercession. Then, by its own power the seed sprouts and grows until harvest time. (11) S. Ign. Pius XII, Const. Encycl. Botte, Sources Chr., pp. (15) Cfr. (8*) Thus, as St. Irenaeus testifies, through those who were appointed bishops by the apostles, and through their successors down in our own time, the apostolic tradition is manifested (9*) and preserved. It may also be conferred upon suitable young men, for whom the law of celibacy must remain intact. Therefore in the Church, everyone whether belonging to the hierarchy, or being cared for by it, is called to holiness, according to the saying of the Apostle: "For this is the will of God, your sanctification". [1] De perf . They lovingly believe in God the Father Almighty and in Christ, the Son of God and Saviour. Cfr. (13*) An eminent position among these is held by virginity or the celibate state. CHAPTER III: THE CHURCH IS HIERARCHICAL Although the individual bishops do not enjoy the prerogative of infallibility, they nevertheless proclaim Christ's doctrine infallibly whenever, even though dispersed through the world, but still maintaining the bond of communion among themselves and with the successor of Peter, and authentically teaching matters of faith and morals, they are in agreement on one position as definitively to be held. 100, a. It is exercised under the guidance of the sacred teaching authority, in faithful and respectful obedience to which the people of God accepts that which is not just the word of men but truly the word of God. (64*) By the power of the sacrament of Orders,(65*) in the image of Christ the eternal high Priest,(177) they are consecrated to preach the Gospel and shepherd the faithful and to celebrate divine worship, so that they are true priests of the New Testament. Priests, prudent cooperators with the Episcopal order,(72*) its aid and instrument, called to serve the people of God, constitute one priesthood (73*) with their bishop although bound by a diversity of duties. Lumen Gentium Summary Understanding what the Church is helps us understanding role & mission of Church Church as sign & instrument of God Fellowship or communion as Church reflects communion or fellowship found within the Trinity ALL are called to holiness, with Mary as example of response to this call Lumen Gentiumlays ground work for This is explicitly affirmed in n. 22, 12, and is explained at the end of that section. (5) Cfr. Second Sunday of the Year. (25) Tertullianus, de Iciunio, 13: PL 2, 972 B; CSFL 20, p. 292,lin. This union is experienced and continually maintained through the Eucharist. And it is intimated also in the practice, introduced in ancient times, of summoning several bishops to take part in the elevation of the newly elected to the ministry of the high priesthood. (2*), From the point of view of the divine and hierarchical structure of the Church, the religious state of life is not an intermediate state between the clerical and lay states. 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