shemot transliteration

40:7 And thou shalt set the laver between the tent of the congregation and the altar, and shalt put water therein. 9:11 And the magicians could not stand before Moses because of the boils; for the boil was upon the magicians, and upon all the Egyptians. 25:27 Over against the border shall the rings be for places of the staves to bear the table. And they built for Pharaoh treasure cities, Pithom and Raamses. 23:23 For mine Angel shall go before thee, and bring thee in unto the Amorites, and the Hittites, and the Perizzites, and the Canaanites, the Hivites, and the Jebusites: and I will cut them off. It only takes a minute to sign up. An author would free the reader from having to consider the book shemot. And they did so. Abraham was an elder and a member of the scholars' council, as Genesis 24:1 says, "And Abraham was an elder well stricken in age." 39:42 According to all that the LORD commanded Moses, so the children of Israel made all the work. 17:15 And Moses built an altar, and called the name of it Jehovahnissi: 17:16 For he said, Because the LORD hath sworn that the LORD will have war with Amalek from generation to generation. When Pharaoh asked where Moses was, the mutes could not reply, the deaf could not hear, and the blind could not see. 34:5 And the LORD descended in the cloud, and stood with him there, and proclaimed the name of the LORD. 13:13 And every firstling of an ass thou shalt redeem with a lamb; and if thou wilt not redeem it, then thou shalt break his neck: and all the firstborn of man among thy children shalt thou redeem. 3:22 But every woman shall borrow of her neighbour, and of her that sojourneth in her house, jewels of silver, and jewels of gold, and raiment: and ye shall put them upon your sons, and upon your daughters; and ye shall spoil the Egyptians. 32:31 And Moses returned unto the LORD, and said, Oh, this people have sinned a great sin, and have made them gods of gold. 6:23 And Aaron took him Elisheba, daughter of Amminadab, sister of Naashon, to wife; and she bare him Nadab, and Abihu, Eleazar, and Ithamar. 2 The woman conceived and bore a son, and when she saw that he was a fine child, she hid him three months. And in the end, Moses told God in Exodus 4:13, Send, I pray, by the hand of him whom You will send. God replied that God would keep this in store for Moses. 4:31 And the people believed: and when they heard that the LORD had visited the children of Israel, and that he had looked upon their affliction, then they bowed their heads and worshipped. "[111], Rav and Samuel differed in their interpretation of the report in Exodus 1:21 that "because the midwives feared God," God "made them houses." 12:41 And it came to pass at the end of the four hundred and thirty years, even the selfsame day it came to pass, that all the hosts of the LORD went out from the land of Egypt. 14:3 For Pharaoh will say of the children of Israel, They are entangled in the land, the wilderness hath shut them in. 6:18 And the sons of Kohath; Amram, and Izhar, and Hebron, and Uzziel: and the years of the life of Kohath were an hundred thirty and three years. . have not I the LORD? 28:19 And the third row a ligure, an agate, and an amethyst. Does the Fog Cloud spell work in conjunction with the Blind Fighting fighting style the way I think it does? The Gemara reasoned that Pharaoh's concern should have been that "we [the Egyptians] will leave the land." 3:2 And the angel of the LORD appeared unto him in a flame of fire out of the midst of a bush: and he looked, and, behold, the bush burned with fire, and the bush was not consumed. Shemot - Exodus - Chapter 4. 12:27 That ye shall say, It is the sacrifice of the LORD's passover, who passed over the houses of the children of Israel in Egypt, when he smote the Egyptians, and delivered our houses. 38:20 And all the pins of the tabernacle, and of the court round about, were of brass. [111], Rabbi Jose son of Rabbi Hanina deduced from the words "to them" in Exodus 1:17 that Pharaoh propositioned the midwives, but they refused him. 29:11 And thou shalt kill the bullock before the LORD, by the door of the tabernacle of the congregation. The Sifre explained that Scripture meant thereby to tell of Joseph's righteousness. With the letter kaph (), God redeemed Abraham from Ur of the Chaldees, as in Genesis 12:1, God says, "Get you (-, lekh lekha) out of your country, and from your kindred . 32:17 And when Joshua heard the noise of the people as they shouted, he said unto Moses, There is a noise of war in the camp. [164], Rabbi Nechunia, son of Hakkanah, cited Pharaoh as an example of the power of repentance. That is to say: Prepare yourselves for this. [150], Rabbi Samuel bar Nahman taught that Moses first incurred his fate to die in the wilderness from his conduct at the Burning Bush, for there God tried for seven days to persuade Moses to go on his errand to Egypt, as Exodus 4:10 says, And Moses said to the Lord: Oh Lord, I am not a man of words, neither yesterday, nor the day before, nor since you have spoken to your servant (which the Midrash interpreted to indicate seven days of conversation). 11Truly, as one who speaks to that people in a stammering jargon and an alien tongue12is he who declares to them, This is the resting place, let the weary rest; this is the place of repose. They refuse to listen. 36:18 And he made fifty taches of brass to couple the tent together, that it might be one. 12:12 For I will pass through the land of Egypt this night, and will smite all the firstborn in the land of Egypt, both man and beast; and against all the gods of Egypt I will execute judgment: I am the LORD. 34:2 And be ready in the morning, and come up in the morning unto mount Sinai, and present thyself there to me in the top of the mount. The English word is "synagogue". [168], Reading God's statement in Exodus 4:21 that "I will harden his heart" and similar statements in Exodus 7:3; 9:12; 10:1, 20, 27; 11:10; and 14:4, 8, and 17, Maimonides concluded that it is possible for a person to commit such a great sin, or so many sins, that God decrees that the punishment for these willing and knowing acts is the removal of the privilege of repentance (teshuvah). What are the halachot for programming shemot hakodesh? And she had compassion on him, and said, This is one of the Hebrews' children. 9:14 For I will at this time send all my plagues upon thine heart, and upon thy servants, and upon thy people; that thou mayest know that there is none like me in all the earth. Citing this juxtaposition, the Pharisees complained against heretics who placed the name of earthly rulers above the name of God. For more on classical rabbinic interpretation, see, e.g.. Sifre to Deuteronomy 334:3:2. 39:2 And he made the ephod of gold, blue, and purple, and scarlet, and fine twined linen. 13:14 And it shall be when thy son asketh thee in time to come, saying, What is this? [91], Philo told that when Moses was leading his flock, he came upon a grove in a valley, where he saw a bush that was suddenly set ablaze without anyone setting fire to it. The Haggadah quotes Exodus 1:14 for the proposition that Jews do so because the Egyptians embittered the Israelites' lives in Egypt. 37:23 And he made his seven lamps, and his snuffers, and his snuffdishes, of pure gold. [123] The Gemara explained that Miriam was a prophetess, as Exodus 15:20 says explicitly: And Miriam the prophetess, the sister of Aaron, took a timbrel in her hand. The Gemara asked why this verse mentions only Aaron and not Moses. Once she carried Moses to her father Pharaoh, showed Moses to Pharaoh, and said that she thought to make Moses her successor, if she should have no legitimate child of her own. 1:19 And the midwives said unto Pharaoh, Because the Hebrew women are not as the Egyptian women; for they are lively, and are delivered ere the midwives come in unto them. 7:13 And he hardened Pharaoh's heart, that he hearkened not unto them; as the LORD had said. Rabbi Jose thus concluded that Pharaoh made three successive decrees: (1) in Exodus 1:16, Pharaoh decreed "if it be a son, then you shall kill him"; (2) in Exodus 1:22, Pharaoh decreed "every son that is born you shall cast into the river"; and (3) in Exodus 1:22, Pharaoh imposed the same decree upon his own people. 23:10 And six years thou shalt sow thy land, and shalt gather in the fruits thereof: 23:11 But the seventh year thou shalt let it rest and lie still; that the poor of thy people may eat: and what they leave the beasts of the field shall eat. 26:29 And thou shalt overlay the boards with gold, and make their rings of gold for places for the bars: and thou shalt overlay the bars with gold. Transliterated Shemot Ask Question Asked 8 years, 3 months ago Modified 7 years, 10 months ago Viewed 395 times 5 Do transliterated names of G-d (tetragrammata, adoshem, et c.) cause a book to be shemos? 12:16 And in the first day there shall be an holy convocation, and in the seventh day there shall be an holy convocation to you; no manner of work shall be done in them, save that which every man must eat, that only may be done of you. "[163], The Pharisees noted that while in Exodus 5:2 Pharaoh asked who God was, once God had smitten him, in Exodus 9:27 Pharaoh acknowledged that God was righteous. 12:25 And it shall come to pass, when ye be come to the land which the LORD will give you, according as he hath promised, that ye shall keep this service. 40:11 And thou shalt anoint the laver and his foot, and sanctify it. But then Pharaoh repented using the same terms of speech with which he sinned, saying the words of Exodus 15:11, "Who is like You, O Lord, among the mighty?" The Midrash told that when, as Exodus 4:30 reports, Aaron spoke all the words to the Israelite people, And the people believed, as Exodus 4:31 reports, they did not believe only because they had seen the signs. 5:12 So the people were scattered abroad throughout all the land of Egypt to gather stubble instead of straw. 1:5 And all the souls that came out of the loins of Jacob were seventy souls: for Joseph was in Egypt already. Shemot Chapter 2 -- 4:2 And the LORD said unto him, What is that in thine hand? In this Torah portion, the new Pharaoh does not remember Joseph. 28:38 And it shall be upon Aaron's forehead, that Aaron may bear the iniquity of the holy things, which the children of Israel shall hallow in all their holy gifts; and it shall be always upon his forehead, that they may be accepted before the LORD. And thus one may deduce a fortiori that if that is the rule for sackcloth, which is not in itself disgusting, and before an earthly king, how much more would that be the rule with spitting, which is in itself disgusting, and before the supreme King of Kings! For it is on this Shabbat that we begin the book of Shemot, the story of the Exodus. 1:13 And the Egyptians made the children of Israel to serve with rigour: 1:14 And they made their lives bitter with hard bondage, in morter, and in brick, and in all manner of service in the field: all their service, wherein they made them serve, was with rigour. 37:27 And he made two rings of gold for it under the crown thereof, by the two corners of it, upon the two sides thereof, to be places for the staves to bear it withal. In a second explanation of how Moses escaped, Bar Kappara taught a Baraita that an angel came down from heaven in the likeness of Moses, they seized the angel, and Moses escaped. But Amram's daughter told him that his decree was more severe than Pharaoh's, as Pharaoh's decree affected only sons, while Amram's decree affected both sons and daughters. Threatened by their growing numbers, Pharaoh enslaves them and orders the Hebrew midwives, Shifrah and Puah, to kill all male babies at birth. 1 And there went a man of the house of Levi, and took to wife a daughter of Levi. for Shmot. 17:12 But Moses hands were heavy; and they took a stone, and put it under him, and he sat thereon; and Aaron and Hur stayed up his hands, the one on the one side, and the other on the other side; and his hands were steady until the going down of the sun. Where can I find a tehillim that is transliterated? 23:19 The first of the firstfruits of thy land thou shalt bring into the house of the LORD thy God. [31] When they came home to their father Reuel, he asked how they were able to come home so early, and they explained how an Egyptian had delivered them from the shepherds, and had also drawn water for the flock. Skip to main content. And the people bowed the head and worshipped. 39:23 And there was an hole in the midst of the robe, as the hole of an habergeon, with a band round about the hole, that it should not rend. [35] The third open portion ends here. I'll see if I can locate that or a related article. Pharaoh then considered with what to afflict them. 23:30 By little and little I will drive them out from before thee, until thou be increased, and inherit the land. In, See Mark L. Kligman. 7:17 Thus saith the LORD, In this thou shalt know that I am the LORD: behold, I will smite with the rod that is in mine hand upon the waters which are in the river, and they shall be turned to blood. 3 When she could hide him no longer, she took for him a basket made of bulrushes and daubed it with bitumen and pitch. [19] She opened it, saw the crying boy, and had compassion on him, recognizing that he was one of the Hebrew children. 19:12 And thou shalt set bounds unto the people round about, saying, Take heed to yourselves, that ye go not up into the mount, or touch the border of it: whosoever toucheth the mount shall be surely put to death: 19:13 There shall not an hand touch it, but he shall surely be stoned, or shot through; whether it be beast or man, it shall not live: when the trumpet soundeth long, they shall come up to the mount. [25] He saw an Egyptian striking a Hebrew, he looked this way and that, and when he saw no one, he struck the Egyptian and hid him in the sand. Also of the same type scene are Abraham's servant's meeting (on behalf of Isaac) of Rebekah at the well in Genesis 24:1127 and Jacob's meeting of Rachel at the well in Genesis 29:112. 36:36 And he made thereunto four pillars of shittim wood, and overlaid them with gold: their hooks were of gold; and he cast for them four sockets of silver. Shemot 40 Orthodox Jewish Bible Shemot 40 1 0 And Hashem spoke unto Moshe, saying, 2 On the first day of the first month shalt thou set up the Mishkan Ohel Mo'ed. 38:30 And therewith he made the sockets to the door of the tabernacle of the congregation, and the brasen altar, and the brasen grate for it, and all the vessels of the altar, 38:31 And the sockets of the court round about, and the sockets of the court gate, and all the pins of the tabernacle, and all the pins of the court round about. 34:6 And the LORD passed by before him, and proclaimed, The LORD, The LORD God, merciful and gracious, longsuffering, and abundant in goodness and truth, 34:7 Keeping mercy for thousands, forgiving iniquity and transgression and sin, and that will by no means clear the guilty; visiting the iniquity of the fathers upon the children, and upon the children's children, unto the third and to the fourth generation. 36:20 And he made boards for the tabernacle of shittim wood, standing up. 32:5 And when Aaron saw it, he built an altar before it; and Aaron made proclamation, and said, To morrow is a feast to the LORD. 15:27 And they came to Elim, where were twelve wells of water, and threescore and ten palm trees: and they encamped there by the waters. 35:10 And every wise hearted among you shall come, and make all that the LORD hath commanded; 35:11 The tabernacle, his tent, and his covering, his taches, and his boards, his bars, his pillars, and his sockets, 35:12 The ark, and the staves thereof, with the mercy seat, and the vail of the covering, 35:13 The table, and his staves, and all his vessels, and the shewbread, 35:14 The candlestick also for the light, and his furniture, and his lamps, with the oil for the light, 35:15 And the incense altar, and his staves, and the anointing oil, and the sweet incense, and the hanging for the door at the entering in of the tabernacle, 35:16 The altar of burnt offering, with his brasen grate, his staves, and all his vessels, the laver and his foot, 35:17 The hangings of the court, his pillars, and their sockets, and the hanging for the door of the court, 35:18 The pins of the tabernacle, and the pins of the court, and their cords, 35:19 The cloths of service, to do service in the holy place, the holy garments for Aaron the priest, and the garments of his sons, to minister in the priest's office. 28:25 And the other two ends of the two wreathen chains thou shalt fasten in the two ouches, and put them on the shoulderpieces of the ephod before it. 29:27 And thou shalt sanctify the breast of the wave offering, and the shoulder of the heave offering, which is waved, and which is heaved up, of the ram of the consecration, even of that which is for Aaron, and of that which is for his sons: 29:28 And it shall be Aaron's and his sons' by a statute for ever from the children of Israel: for it is an heave offering: and it shall be an heave offering from the children of Israel of the sacrifice of their peace offerings, even their heave offering unto the LORD. 33:12 And Moses said unto the LORD, See, thou sayest unto me, Bring up this people: and thou hast not let me know whom thou wilt send with me. 9:9 And it shall become small dust in all the land of Egypt, and shall be a boil breaking forth with blains upon man, and upon beast, throughout all the land of Egypt. 30:7 And Aaron shall burn thereon sweet incense every morning: when he dresseth the lamps, he shall burn incense upon it. 29:20 Then shalt thou kill the ram, and take of his blood, and put it upon the tip of the right ear of Aaron, and upon the tip of the right ear of his sons, and upon the thumb of their right hand, and upon the great toe of their right foot, and sprinkle the blood upon the altar round about. . 3:7 And the LORD said, I have surely seen the affliction of my people which are in Egypt, and have heard their cry by reason of their taskmasters; for I know their sorrows; 3:8 And I am come down to deliver them out of the hand of the Egyptians, and to bring them up out of that land unto a good land and a large, unto a land flowing with milk and honey; unto the place of the Canaanites, and the Hittites, and the Amorites, and the Perizzites, and the Hivites, and the Jebusites. 30:32 Upon man's flesh shall it not be poured, neither shall ye make any other like it, after the composition of it: it is holy, and it shall be holy unto you. The Gemara deduced that Providence excluded some righteous women from the decree of Genesis 3:16 on Eve that "in pain you shall bring forth children. And Moses did so in the sight of the elders of Israel. 3. @NoachmiFrankfurt - I know that sounds strange, and it surprised me, too. 22:26For that is his covering only, it is his raiment for his skin: wherein shall he sleep? 33:9 And it came to pass, as Moses entered into the tabernacle, the cloudy pillar descended, and stood at the door of the tabernacle, and the Lord talked with Moses. In Exodus 4:1, Moses said that the Israelites "will not believe me," but God knew that the Israelites would believe. 15:9 The enemy said, I will pursue, I will overtake, I will divide the spoil; my lust shall be satisfied upon them; I will draw my sword, my hand shall destroy them. 29:14 But the flesh of the bullock, and his skin, and his dung, shalt thou burn with fire without the camp: it is a sin offering. 20:21 And the people stood afar off, and Moses drew near unto the thick darkness where God was. 1 These are the names of the sons of Israel who came to Egypt with Jacob, each coming with his household: 2 Reuben, Simeon, Levi, and Judah; 3 Issachar, Zebulun, and Benjamin; 4 Dan and Naphtali, Gad and Asher. 21:17 And he that curseth his father, or his mother, shall surely be put to death. Jacob was an elder and a member of the scholars' council, as Genesis 48:10 says, "Now the eyes of Israel were dim with age." Fearing their population growth, Pharaoh makes the Israelites his slaves. I have read this numerous places but you can find it referenced here. 12:10 And ye shall let nothing of it remain until the morning; and that which remaineth of it until the morning ye shall burn with fire. So the Israelites slept on the ground in the brickyard. 37:13 And he cast for it four rings of gold, and put the rings upon the four corners that were in the four feet thereof. 30:16 And thou shalt take the atonement money of the children of Israel, and shalt appoint it for the service of the tabernacle of the congregation; that it may be a memorial unto the children of Israel before the LORD, to make an atonement for your souls.

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